Self-fulfilling prophecies are often crucial to the birth of a people. When Jews bless their sons on Friday night, they say, “May you be like Ephraim and like Menashe”. Why not “like Avraham, Yitzkhak, and Yakov”? After all, we bless our daughters that they be like the four matriarch’s: Sarah, Rivka, Rachel, and Leah, so why not bless our sons that they be like the patriarchs? Why Ephraim and Menashe?
We, in our age, are living through a miracle spelled out long ago. But, like most such miracles, those living through them very often don’t see them. Some of us have no choice but to see them; the miracle is bound up with our lives by an unremembered past.
As I make my way through the stack of books that will go into the writing of my next book, probably the one that I return to most is Eliezer Berkovits’ classic Not in Heaven. Rabbi Berkovits argues for the application of human reason in deciding Halakhah, but not for the reasons commonly believed!