The mitzvot of Shmittah and Yovel set out a complete program of social and religious life that encompasses respect for others, for the the land, and for God. Israel’s right to live in peace and prosperity in its own land is conditional on its building a model society, which provides a safety blanket for its weakest members. We aren’t just told to have compassion on those who are down on their luck; we are legally mandated to act toward them as we would toward our closest family.
What makes one decide to leave behind the comfort of familiar surroundings, one’s mother tongue, childhood friends and extended family… all to set up home in a faraway land? Each of us has our own story and our own reasons, but there are some things that we share. We’ve have built a thriving society out of the ashes of the worst that they could do to us, and whatever may come, we’re home.
What better time than Springtime to get out into nature with a good book? Go ahead and add a plate of matzah and a glass of wine! Meanwhile, to get you started, here are some recommendations from around the Jewish blogosphere.
Throughout most of Jewish history since rabbinic times, the vast majority of Jews have lived in foreign lands, barely a step from slavery or annihilation. The focus of the Haggadah reflected that reality. It is only in our day that we can retake the narrative and change its emphasis to living free in our own land. A new Haggadah does exactly that, by adding back into the text a crucial part that was left out during the Babylonian Exile.
One of the more perplexing aspects of the Exodus story is the repeated “hardening” of Pharaoh’s heart. This phrase—together with another that is equally mysterious—is the key to understanding the true miracle of the Exodus.
What does extending credit have to do with the evolution of sentient life? And what does either concept have to do with karma and conservation laws? The answer depends on whether your interlocutor is a cat.
How could Moshe, who, more than any other figure, stands for Torah…how could he destroy the precious written record of the Covenant, inscribed by God’s own hand? Moreover, how is it that the sages of the Talmud praised Moshe’s actions and hailed him as a hero for breaking the tablets? The answer lies in the difference between the first set of tablets and the second.
While the Book of Esther bears all the literary marks of a fairy tale, the underlying themes are far from trivial. At what point does a ruler become unfit to rule? When is civil disobedience not only allowed, but imperative? Why continue to believe in social justice in a seemingly unjust universe?
The Babylonian Talmud was originally meant to be a resource for all Jews. But, although written in the vernacular of the day, the lack of universal literacy confined the Talmud to the realm of scholars. The commandment that the Jewish People become “A kingdom of priests” was left unfulfilled. But that is about to change!
A sonderkommando questions the absence of God, and finds an unexpected answer.